Call to worship:
1 Shout for joy in the Lord, O you righteous!
Praise befits the upright.
2 Give thanks to the Lord with the lyre;
make melody to him with the harp of ten strings!
3 Sing to him a new song;
play skillfully on the strings, with loud shouts.4 For the word of the Lord is upright,
and all his work is done in faithfulness.
5 He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.Psalm 33:1-6
Gathering Video
Questions for reflection:
What strikes you in Paul’s speech?
How does the call to humility, community and urgency apply to both elders and all Christians?
How do we see Christ gift all of this to His people?
Corporate Prayer:
Our Father in heaven,
We are in awe of Your work. We see how the gospel of Jesus brings life, beauty, grace and freedom. May Your glorious truth be the center of our lives. Empower us by Your Spirit to remain connected to You and one another in everything we say and do.
In the name of Christ we pray,
Amen
Notes//Quotes//Slides:
Text: Acts 20:17-38 - Jack reading
Title: Apostolic Goodbyes
Slide 1:
“The ancient world considered humility a weakness. Whether you were rich or poor, what you prized instead was honour—having your merits recognized and your name praised. Boasting about your achievements was expected in the Greco-Roman world, and one never humbled themselves to others as that would sacrifice your well-earned status. Humility was something for children and slaves, not honourable men and women…All this changed in AD33 when an innocent man believed to be the Son of God submitted to the most humiliating act the Romans could concoct—crucifixion. Jesus relinquished his divine status, Christians believed, dying not for himself but for us—which left onlookers with a dilemma: either Jesus wasn’t worthy of honour, or their definition of humility had to change. The definition changed and today you and I see humility not as a weakness but as a virtue.”
—John Dickson
Slide 2:
“But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God.”
(2 Cor. 4:2)
Slide 3:
“Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.”
― Dietrich Bonhoeffer, Life Together
Slide 4:
“We may have said to someone even this week, “Well, as long as you’ve got your health, that’s all that matters,” or “As long as you get your feet over the bed, that’s what counts,” or “As long as you’re vertical, you know, it’s a great day.” Well, of course, we know what we mean by that. But that is not all that matters. For our very frame is a dying frame. We’re crumbling even as we go. And unless we’re able to say with Paul, “To me, to live is Christ,” we cannot legitimately affirm with Paul, “and to die is gain.” The only way that death can be gain is if Christ is everything. And if Christ is everything, as Paul says it is, then he’s able to say, “The ultimate issue is not my life.”
—Alistair Begg
Slide 5:
“God promised and, in his sacraments, he gave me a sure sign of his grace that Christ’s life overcame my death in his death, that his obedience blotted out my sin in his suffering, that his love destroyed my hell in his forsakenness. This sign and promise of my salvation will not lie to me or deceive me. It is God who has promised it, and he cannot lie either in words or in deeds.” He who thus insists and relies on the sacraments will find that his election and predestination will turn out well without his worry and effort.”
—Martin Luther, Fourteen Consolations