Gathering Recap - 06/22/2025 - Acts 5:17-42 - The Name

Call to worship:

18 The Lord is near to all who call on him,
    to all who call on him in truth.
19 He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
20 The Lord preserves all who love him,
    but all the wicked he will destroy.

21 My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Psalm 145:18-21

Gathering Video

Questions for reflection:

What is the path out of jealousy?

What is the significance of “the name” throughout the story of Scripture?

How does faith drive obedience and vice/versa?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 5:17-42 - Karen

Acts 5:17-42

Proverbs 14:30

“Envy is one of the most miserable vices. Most other vices tend to produce some kind of pleasure, however momentary. But envy is nothing but unpleasant, through and through. It is the constant thief of joy. - Gavin Ortlund

We can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed. - NT Wright

Ex 34:4-7

“When God describes himself, He doesn’t start with how powerful He is or how He knows everything there is to know or how He’s been around since before time and space and there’s no one else like Him in the universe. That’s all true, but apparently, to God, it’s not the most important thing. When God describes himself, He starts with His name. Then He talks about what we call character. He’s compassionate and gracious; he’s slow to anger; he’s abounding in love and faithfulness” - John Mark Comer

Gathering Recap - 06/08/2025 - Acts 4:23-37 - How to Church

Call to worship:

10 All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to make known to the children of man your[b] mighty deeds,
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

Psalm 145:10-13

Gathering Video

Questions for reflection:

How do the apostles respond to the threats against them?

What do we see about how they pray? How is that instructive for today?

Why do you think the resurrection leads to generosity?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 4:23-37

“If we allow the Bible to become fragmented, it is in danger of being absorbed into whatever other story is shaping our culture, and it will thus cease to shape our lives as it should. Idolatry has twisted the dominant cultural story of the secular Western world. If as believers we allow this story (rather than the Bible) to become the foundation of our thought and action, then our lives will manifest not the truths of Scripture, but the lies of an idolatrous culture. Hence, the unity of Scripture is no minor matter: a fragmented Bible may actually produce theologically orthodox, morally upright, warmly pious idol worshippers! - Mike Goheen

John 17:20-23

”We must have hearts that are harder than iron if we are not moved by the reading of this narrative. In those days the believers gave abundantly of what was their own; we in our day are content not just jealously to retain what we possess, but callously to rob others.... They sold their own possessions in those days; in our day it is the lust to purchase that reigns supreme. At that time love made each man's own possessions common property for those in need; in our day such is the inhumanity of many, that they begrudge to the poor a common dwelling upon earth, the common use of water, air and sky.” John Calvin

1 Cor 6:19-20

Gathering Recap - 06/01/2025 - Acts 4:1-22 - The Stone

Call to worship:

8 The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
9 The Lord is good to all,
    and his mercy is over all that he has made.

Psalm 145:8-9

Gathering Video

Questions for reflection:

Are you able to articulate the hope you have?

Do you have a tendency to be mouthy or “mousey” about the faith?

In what ways do you tend to acquiesce to culture?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 4:1-22 - Scott

They rejected the oral traditions of the Pharisees and considered only the written Torah of the Pentateuch as valid. They considered the concepts of demons and angels, immortality and resurrection as innovations, believing in no life beyond this life.

More important than their theology, however, was their political orientation. Coming largely from the landed aristocracy, they were accommodationists with regard to the Roman occupation of Israel. Possessing considerable economic interests, their concern was to make peace with the Romans, preserve the status quo, and thus protect their own holdings. In return the Romans accorded the Sadducees considerable power, invariably appointing the high priest from their ranks, who was the most powerful political figure among the Jews in that day. The prime concern of the Sadducean aristocracy, of whom the high priest was the chief spokesman, was the preservation of order, the avoidance at all costs of any confrontation with the Roman authorities.

- New American Commentary

The church's one foundation

is Jesus Christ her Lord;

she is his new creation

by water and the Word.

From heaven he came and sought her

to be his holy bride;

with his own blood he bought her,

and for her life he died.

- Samuel J. Stone (1839-1900)

”Grace is the free favor of God, the undeserved bounty of the ever-gracious Creator against whom we have offended, the generous pardon, the infinite, spontaneous lovingkindness of the God who has been provoked and angered by our sin."God's grace proceeds exclusively through Jesus Christ, the Mediator. "All things come to us through Christ Jesus: he is the golden pipe of the conduit of eternal love, the window through which grace shines, the door by which it enters." — Charles Spurgeon (The Cross and Salvation, Bruce Demarest)

…It does not say, ‘Blessed are those who are persecuted because they are objectionable.’ It does not say, ‘Blessed are those who are having a hard time in their Christian life because they are being difficult.’ It does not say, ‘Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.’ It is not that. There is no need for one to elaborate this, but so often one has known Christian people who are suffering mild persecution entirely because of their own folly, because of something either in themselves or in what they are doing. But the promise does not apply to such people. It is for righteousness’ sake. Let us be very clear about that. We can bring endless suffering upon ourselves, and we can create difficulties for ourselves that are quite unnecessary because we have some rather foolish notion of witnessing and testifying or because, in a spirit of self-righteousness, we really do call it down on our own heads. We are often so foolish in these matters. We are slow to realize the difference between prejudice and principle and we are so slow to understand the difference between being offensive, in a natural sense, because of our particular makeup and temperament, and causing offense because we are righteous.

- Martyn Lloyd-Jones

8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

10 For “Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit;

11 let him turn away from evil and do good;
    let him seek peace and pursue it.

12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil.” (1 Peter 3:8-17)

Gathering Recap - 05/25/2025 - Acts 3:1-26 - Repentance, Removal, Refreshment, Restoration

Call to worship:

4 One generation shall commend your works to another,
    and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.

Psalm 145:4-7

Gathering Video

Questions for reflection:

What does waiting well look like?

We see the theme of repentance again in Acts, what does it look like in the book? In your life?

In what areas of your life are you longing for refreshing? How is Jesus leading you toward it?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Slide 1

Title of the Message:

Repentance, Removal, Refreshment, and Restoration

Slide 2

Big idea

As we wait for Jesus to restore all things, refreshment is now available in

His presence.

Slide 3

“The healing story itself is similar to those related in the gospels, but it is related with a fair amount of detail. Peter is able to do the kind of things that Jesus did by acting in the name of Jesus: thus, the continuity between the ministry of Jesus and the witness of the church is expressed…the main point of the story is the continuing power of the name of Jesus to perform the same gracious and healing acts which were signs in the gospels of the coming of the kingdom or rule of God.”

I.Howard Marshall

Slide 4

“The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses.”

Acts 3:13-15

Slide 5

“Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.”

Acts 3:19-21

Slide 6

True Christian repentance involves a heartfelt conviction of sin, a contrition over the offense to God, a turning away from the sinful way of life, and a turning towards a God-honoring way of life.

Sam Storms

Slide 7

“The word wipe away is a really precious and beautiful word in the New Testament. It’s used, for example, in Revelation 21:4, where it says, “God will wipe away every tear from their eyes.” God is in the business of wiping away sin to prepare people for the wiping away of tears in the age to come.

John Piper

Slide 8 – Selah logo (sending by email)

Slide 9 – Verse on wall (sending by email)

Slide 10

“Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.”

2 Peter 3:11-13

Slide 11

Big idea

As we wait for Jesus to restore all things, refreshment is now available in

His presence.

Gathering Recap - 05/18/2025 - Acts 2:42-47 - What a Spirit Filled Church Looks Like

Call to worship:

1 I will extol you, my God and King,
    and bless your name forever and ever.
2 Every day I will bless you
    and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.

Psalm 145:1-3

Gathering Video

Questions for reflection:

What is discipleship?

How does the Spirit grow and empower the early church?

What are the 4 “core strands” of the early church and how can they be lived today?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 2:42-47

Haiku - Following Jesus, learning from Him, joining in His mission on earth

“The idea of salvation cannot be reduced to a personal relationship with Jesus. God's plan is much more encompassing. God intends for salvation to be a community-creating event.” Joseph Hellerman

“Long-term interpersonal relationships are the crucible of genuine progress in the Christian life. People who stay also grow. People who leave do not grow. We all know people who are consumed with spiritual wanderlust. But we never get to know them very well because they cannot seem to stay put. They move along from church to church, ever searching for a congregation that will better satisfy their felt needs. Like trees repeatedly transplanted from soil to soil, these spiritual nomads fail to put down roots and seldom experience lasting and fruitful growth in their Christian lives.” - Joseph Hellerman

”These four go together. You can't separate them, or leave one out, without damage to the whole thing. Where no attention is given to teaching, and to constant, lifelong Christian learning, people quickly refer to the worldview or mindset of the surrounding culture, and end up with their minds shaped by whichever social pressures are most persuasive, with Jesus somewhere around as a pale influence or memory. Where people ignore the common life of the Christian family (the technical term often used is "fellowship", which is more than friendship but not less), they become isolated, and often find it difficult to sustain a living faith. Where people no longer share regularly in 'the breaking of bread' (the early Christian term for the simple meal that took them back to the Upper Room 'in remembrance of Jesus'), they are failing to raise the flag which says 'Jesus' death and resurrection are the centre of everything. And whenever people do all these things but neglect prayer, they are quite simply forgetting that Christians are supposed to be heaven-and earth people. Prayer makes no sense whatever - unless heaven and earth are designed to be joined together, and we can share in that already.”NT Wright

Gospel doctrine creates a gospel culture. The doctrine of grace creates a culture of grace. When the doctrine is clear and the culture is beautiful, that church will be powerful. But there are no shortcuts to getting there. Without the doctrine, the culture will be weak. Without the culture, the doctrine will seem pointless. Ray Ortlund

“Money flows effortlessly to that which is its god.” Tim Keller

“If the love of money is the root of all kinds of evil, then perhaps the love of generosity is the root of all kinds of good.” CS Lewis

“Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.” That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us—probably very distracted and unsatisfactory in every way.” Henri Nouwen

Gathering Recap - 05/11/2025 - Acts 2:1-41 - Pentecost, Preaching, Repentance

Call to worship:

7 I bless the Lord who gives me counsel;
    in the night also my heart instructs me.[d]
8 I have set the Lord always before me;
    because he is at my right hand, I shall not be shaken.

9 Therefore my heart is glad, and my whole being[e] rejoices;
    my flesh also dwells secure.
10 For you will not abandon my soul to Sheol,
    or let your holy one see corruption.[f]

11 You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore.

Psalm 16:7-11

Gathering Video

Questions for reflection:

How does Pentecost connect with the story of scripture?

What patterns do we find in Peter’s preaching?

How can we grow in mission and evangelism?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 2:1-41

Revelation 7:9-10

"We formerly rejoiced in uncleanness of life, but now love only chastity; before we used the magic arts, but now dedicate ourselves to the true and unbegotten God; before we loved money and possessions more than anything, but now we share what we have and to everyone who is in need; before we hated one another and killed one another and would not eat with those of another race, but now since the manifestation of Christ, we have come to a common life and pray for our enemies and try to win over those who hate us without just cause.” Justin Martyr

Is our evangelism a joyful proclamation of what God has done for us or a frantic “workaholic” search for as many scalps for our evangelical belt as we can find? Biblical evangelizing is a twofold commission: to preach and to pray, to talk to people about God and to talk to God about people.” Harvey Conn

2 Cor 5:17-21

Gathering Recap - 05/04/2025 - Acts 1:12-26 - The Space Between

Call to worship:

5 I cry to you, O Lord;
    I say, “You are my refuge,
    my portion in the land of the living.”
6 Attend to my cry,
    for I am brought very low!
Deliver me from my persecutors,
    for they are too strong for me!
7 Bring me out of prison,
    that I may give thanks to your name!
The righteous will surround me,
    for you will deal bountifully with me.

Psalm 142:5-7

Gathering Video

Questions for reflection:

Why do we tend to long for the destination and resist the journey?

What do you tend to do in the waiting? What are the distinctions between consuming and communing?

What patterns does the first chapter of Acts show us about prayer?

How do our ancient siblings deal with scandal?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 1:12-26 - Scott Reading

Title: The Space Between

“To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.”

- Karl Barth

“One reason why the experiential reality of perceiving God is unfamiliar country today is that the pace and preoccupations of urbanized, mechanized, collectivized, secularized modern life are such that any sort of inner life... is very hard to maintain. To make prayer your life priority, as countless Christians of former days did outside as well as inside the monastery, is stupendously difficult in a world that runs you off your feet and will not let you slow down. And if you attempt it, you will certainly seem eccentric to your peers, for nowadays involvement in a stream of programmed activities is decidedly ‘in,’ and the older ideal of a quiet, contemplative life is just as decidedly ‘out.’ That there is widespread hunger today for more intimacy, warmth, and affection in our fellowship with God is clear... but the concept of Christian life as sanctified rush and bustle still dominates, and as a result the experiential side of Christian holiness remains very much a closed book.”

- J.I. Packer

“There are no more lots after the coming of the Holy Spirit. It’s a shame isn’t it? I mean life would be a lot easier if we just had to draw lots to know God’s will, but evidently that’s not how he wants it. The Spirit is who is in our hearts helps makes these things clear. One of my favorite prayers is, God will you make it so clear that there’s no choice? I hate choice. Of the eighteen possible variations, just make seventeen go away will you, because I’m not real bright and I don’t always get these things. I’m still hoping for casting lots to come back into use, but I’m not going to hold my breath.”

- William Mounce

“As much as modern Christians love to talk about successes, sometimes the failures of the church need airing.”

- Holman Commentary

{Verse 1}

Free fall, feet off the ground

A clean, white page, fresh snow, no sound

Here as we wait, from dark to dawn

New paths before us, the old is gone

{Chorus 1}

Unplug the lights, take down the tree

The less we have, the less we need

From Christmas night to New Year's Eve

We bless the space that’s in between

We bless the space that’s in between

{Verse 2}

December ends, make way for dreams

Wait for the light to raise the spring

Embrace it all from hope to doubt

Like ocean waves washin' in and out

{Chorus 2}

Two roads apart, come close again

Where do you stop? Where do I begin?

Each year we learn more what it means

We bless the space that’s in between

We bless the space that’s in between

{Bridge}

We bless the seeds under the snow

We bless the patience take it slow

We bless the limits, bless the tears

We bless the failures that brought us here

{Verse 3}

I wipe the frost the glass is cold

Our dreams beneath the falling snow

Be Thou my vision until I see

And bless the space that’s in between

- Sandra McCracken & Josh Garrels

O Almighty God, you pour out your spirit of grace and of supplication on all who desire it. Deliver us, when we draw near to you, from cold hearts and wandering minds, that with steady thoughts and kindled passion we may worship you in spirit and in truth; through Jesus Christ our Lord. Amen.

-adapted from the Book of Common Prayer

Gathering Recap - 04/27/2025 - Acts 1:1-11 - How Jesus Starts His Church

Call to worship:

12 I know that the Lord will maintain the cause of the afflicted,
    and will execute justice for the needy.
13 Surely the righteous shall give thanks to your name;
    the upright shall dwell in your presence.

Psalm 140:12-13

Gathering Video

Questions for reflection:

How is Acts connected to Luke?

How does Jesus interact with our waiting? What questions are you living now?

The power of the Spirit is for witness. Who is around you? What resources have been entrusted to you? What opportunities are available to share the love and truth of Jesus?

Corporate Prayer:

Our Father in Heaven,

We thank you for your story that centers on Your Son. Would You empower us by Your Spirit to live as witnesses to Your kingdom in every sphere of life. May we trust and serve you as we look to show your love this week.

In the name of Christ we pray, amen.If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Acts 1:1-11 - Faith

"How Jesus Starts His Church"

”Customary descriptions of Acts as the story of the church's growth or the story of the spread of the gospel neglect the larger context within which this journey takes place. Although it begins in Israel's leading city, Jerusalem, and ends in the Empire's leading city, Rome, the context of Acts reaches well beyond the cities of the Mediterranean world. Readers who set aside the expectation that Acts is an institutional history, shaped and reshaped by human leaders, will instead see God at work from the beginning until well past the end. God is the one who glorifies Jesus and raises him from the dead, who rescues the apostles from prison, who directs Ananias to baptize Saul, and who insists upon the inclusion of the Gentiles. As Acts unfolds, the audience comes to know God through the activity ascribed to God as well as through the speeches and their claims about God. And the first thing the audience learns is that God is the God of Israel.” Beverly Gaventa

“The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism.The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord’s work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them Is it not amazing: though we know the power of the Holy Spirit can be ours, we still ape the world’s wisdom, trust its forms of publicity and its noise, and imitate its ways of manipulating men! If we try to influence the world by using its methods, we are doing the Lord’s work in the flesh. If we put activity, even good activity, at the center rather than trusting God, then there may be the power of the world, but we will lack the power of the Holy Spirit.” - Francis Schaeffer

“Travelers who desire the predictability of an interstate highway system where all roads look alike and every interchange features three gas stations and two fast-food stores will find this journey more closely resembles A Hitchhiker's Guide to the Galaxy.” Beverly Gaventa

Joel 2:28-29

“For the verb restore shows that the were expecting a political and territorial kingdom; the noun Israel that they were expecting a national kingdom; and the adverbial clause at this time that they were expecting its immediate establishment.” John Stott

Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer - Rainer Rilke

“Some have seen Jesus’s answer as a gentle rebuke to their curiosity: they are to mind their own business and not worry about the end. Others have seen a challenge to the disciple’ narrowly nationalistic view of the kingdom. But these interpretations miss the legitimate eschatological expectation that all Jews, including Jesus and the apostles, held in common. If the last days had come indeed—as all the signs seemed to indicate—then Israel must be restored: this was the first order of business on the prophets’ kingdom agenda! Jesus’s response precisely answers this question: this is how the kingdom is to be restored to Israel so that (in keeping with prophetic promise) the gentiles might soon stream in. Jesus shifts his disciples expectation from when to how.” - Mike Goheen

“When the Spirit comes to them and gives them the gift of power, their very identity will be transformed into that of witnesses.” - Darrell Guder

“The key question is this: As we work for God in this fallen world, what are we trusting in? To trust in particular methods is to copy the world and to remove ourselves from the tremendous promise that we have something different—the power of the Holy Spirit rather than the power of human technique.” - Francis Schaeffer

Gathering Recap - 04/20/2025 - Exodus 33:12-23 - Exodus and Easter

Call to worship:

1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Mark 16:1-8

Gathering Video

Questions for reflection:

How does Exodus connect to Easter?

In what ways does Moses and Jesus provide the presence of God and intercession?

How does the presence and intercession of Christ transform life today?

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. You keep steadfast love for thousands, forgive iniquity, transgression and sin; but will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 33:12-33

“For a while” is a phrase whose length can't be measured. At least by the person who's waiting. - Haruki Murakami

“We don't believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true. Actions are not impostions on who we are, but are expressions of who we are. They come out of our heart and the inner realities it supervises and interacts with.” Dallas Willard

34:6-7

Romans 8:34-39

1 Peter 1:3-7

2 Cor 3:16-18

Gathering Recap - 04/06/2025 - Exodus 19:1-6 - Sinai Pt. 2

Call to worship:

4 All the kings of the earth shall give you thanks, O Lord,
    for they have heard the words of your mouth,
5 and they shall sing of the ways of the Lord,
    for great is the glory of the Lord.
6 For though the Lord is high, he regards the lowly,
    but the haughty he knows from afar.

Psalm 138:4-6

Gathering Video

Questions for reflection:

What is the significance of Sinai?

The Hebrew word “segulla” means “treasured possession” - What does it mean that God says that about His people?

How does the Exodus connect to the church, specifically 1 Peter 2:9?

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. You keep steadfast love for thousands, forgive iniquity, transgression and sin; but will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Text for reading: Exodus 19:1-6 - Scott

Title: Sinai pt. 2

“We can imagine our octogenarian mountaineer in joyful fellowship with the God whose patience he had exhausted at this spot some months earlier.”

- Christopher Wright

10  “He found him in a desert land,

and in the howling waste of the wilderness;

he encircled him, he cared for him,

he kept him as the apple of his eye.

11  Like an eagle that stirs up its nest,

that flutters over its young,

spreading out its wings, catching them,

bearing them on its pinions,

12  the LORD alone guided him,

no foreign god was with him.”

—Deut. 32:10-12 ESV

“Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.” - Exodus 16:3 NKJV

“It’s three months since they've left Egypt. They started a new calendar the moment they stepped foot out of Egypt. So now time is being reckoned in relation to his work of deliverance. And he tells them, we're entering into covenant. If you obey me and keep my covenant, then out of all the nations, you're going to be my treasured possession.”

- Carmen Imes

“9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.

- 1 Peter 2:9&10 ESV

Gathering Recap - 03/30/2025 - Exodus 14:5-31 - Deliverance and Doubt

Call to worship:

1 I give you thanks, O Lord, with my whole heart;
    before the gods I sing your praise;
2 I bow down toward your holy temple
    and give thanks to your name for your steadfast love and your faithfulness,
    for you have exalted above all things
    your name and your word.[a]
3 On the day I called, you answered me;
    my strength of soul you increased.

Psalm 138:1-3

Gathering Video

Questions for reflection:

What points of view are there in this story?

In the face of fear, what are the clear commands of God?

If growing in trust means patience, perseverance, and obedience, what is God calling you to today?

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. You keep steadfast love for thousands, forgive iniquity, transgression and sin; but will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 14:5-31

“The story of God is the story of salvation, centered on the One whose name means “Yahweh is salvation,” and here is what that looks like: deliverance from slavery and certain death, announced by faith, and received as a gift through trust and obedience.” - Chris Wright

“With our modern curiosity, we tend either to explain the phenomenon (and deny the miracle) or to think of it solely in miraculous terms (and resist any natural causation). Our text, however, sees the event from both perspectives as equally valid. On the one hand, the Bible itself provides a perfectly natural explanation. A combination of wind and movement of the sea caused a dry corridor for a temporary period, long enough for Israel to get to the other side. On the other hand, who rules the wind and the waves? We have just read the whole narrative of the natural disasters inflicted on Egypt by Yahweh using the forces of creation for his own purposes. This event, no matter what the natural causes, was Yahweh’s doing (he caused the wind to drive back the sea) through Moses’s agency (he stretched his hand and raised his staff). Two other points turn this natural event into a miracle of salvation: first, that it should happen at precisely the time when the Israelites needed it to; and second, that the danger surrounding them was only too evident—the sea was still there in the threatening darkness (the walls of water on either side) but was held back long enough for all to cross in safety.” Chris Wright

Ezk 18:23

Prov 3:6-7

“The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise.” Brennan Manning

“Almost anything in life that truly matters will require you to do small, mostly overlooked things, over a long period of time with him.” Zach Eswine

Gathering Recap - 03/23/2025 - Exodus 12:1-13 - Passover

Call to worship:

23 It is he who remembered us in our low estate,
    for his steadfast love endures forever;
24 and rescued us from our foes,
    for his steadfast love endures forever;
25 he who gives food to all flesh,
    for his steadfast love endures forever.

26 Give thanks to the God of heaven,
    for his steadfast love endures forever.

Psalm 136:23-26

Gathering Video

Questions for reflection:

Why the pause in the narrative for the passover?

What is the significance of the passover and intentionality with the symbols?

How does the passover point us to Christ?

What liturgies today can help us regularly remember our redemption?

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. You keep steadfast love for thousands, forgive iniquity, transgression and sin; but will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 12:1-13 - Jon

Exodus 12:1-13

“Liturgies aim our love to different ends precisely by training our hearts through our bodies.”. - James K.A. Smith

Exodus 12:29-32

13:17-22

Whenever Israel returned to God in such times of national repentance, covenant renewal, or restoration, they returned to the foundational historic event of their national existence—the event on which their identity and faith was founded: God’s great demonstration of compassion, justice, and redemption, the exodus. They needed to be shaped again by the story that had first shaped them and respond to its promise and its demand in renewed worship and obedience. They needed to tell and hear again the story they were in, the story of God and God’s people, and then live in the light of it.For us, individually or as Christian communities, times of revival and renewal will always include going back to the cross and resurrection of Christ, back to the redemption story that defines the good news for us and the world, the story that shapes our identity, our mission, and our future. As it was for Israel, the road to renewal and restoration for us has to be the road of remembrance. For even as Christians, we so easily forget the story we are in. We need, just as much as the Israelites, to hear and tell again and again the story of God, the foundational biblical narrative of our redemption, and then live in the light of it. Chris Wright

Jesus is a teacher who doesn’t just inform our intellect but forms our very loves. He isn’t content to simply deposit new ideas into your mind; he is after nothing less than your wants, your loves, your longings - James KA Smith

Gathering Recap - 03/16/2025 - Exodus 7:1-13 - There Will Be Frogs

Call to worship:

13 to him who divided the Red Sea in two,
    for his steadfast love endures forever;
14 and made Israel pass through the midst of it,
    for his steadfast love endures forever;
15 but overthrew[a] Pharaoh and his host in the Red Sea,
    for his steadfast love endures forever;
16 to him who led his people through the wilderness,
    for his steadfast love endures forever;

Psalm 136:13-16

Gathering Video

Questions for reflection:

What’s your approach to the judgement and justice of God? How is it good news?

What are the main things being shown through the plagues?

How does Jesus connect us to the justice of God?

In what ways does the coming final judgement bring about hope?

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. You keep steadfast love for thousands, forgive iniquity, transgression and sin; but will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 7:1-13 - Chris

Exodus 7:1-13

2 Tim 3:16-17

“One could object that it is not worthy of God to wield the sword. Is God not love, long-suffering and all-powerful love? A counter-question could go something like this: Is it not a bit too arrogant to presume that our contemporary sensibilities about what is compatible with God’s love are so much healthier than those of the people of God throughout the whole history of Judaism and Christianity? If God were not angry at injustice and deception and did not make the final end to violence God would not be worthy of our worship.” - Mirolsav Volf

6:6-8

“How are we to interpret all this? With humility, would be a good place to start. There is (and always will be) a mystery in holding together the sovereignty of God and human moral responsibility for our own willed choices and actions. Yet we must, without hesitation, insist that the Bible affirms both, frequently and unequivocally, however difficult it is for us to reconcile them in our human logic” - Chris Wright

“The entire created order is caught up in this struggle, either as cause or victim. Pharaoh’s antilife measures have unleashed chaotic powers that threaten the very creation that God intended.… Water is no longer water; light and darkness are no longer separated; diseases of people and animals run amok; insects and amphibians swarm out of control. And the signs come to a climax in the darkness, which in effect returns the creation to the first day of Genesis 1, a precreation state of affairs. While everything is unnatural in the sense of being beyond the bounds of the order created by God, the word hypernatural (nature in excess) may better capture the sense. The plagues are hypernatural at various levels—timing, scope, intensity. Some sense of this is also seen in the recurrent phrases to the effect that such “had never been seen before, nor ever shall be again” (10:14 cf. 10:6; 9:18, 24; 11:6). Terence Fretheim

“It cannot be accidental that God used ten plagues to teach the Egyptians that he is sovereign and that their gods were of no account. At the time of the exodus, both the Israelites and the Egyptians used a decimal counting system, which meant that the number ten tended to connote a full, complete, sufficient quantity of anything being explicitly enumerated. A run-through of the whole decimal list from one to ten provided more than enough demonstration of God’s power over Egypt for anyone to get the message.” Doug Stuart

“after six occasions of pharaoh hardening his own heart, we at last read that God hardens his heart, it is not so much that God is causing him to make those choices but that God gives him up to the choices he has shown himself determined to make and allows the consequences to take their course” Chris Wright

Romans 12:14-21

Gathering Recap - 03/09/2025 - Exodus 5:1-9, 6:1-8 - Battle of the Gods

Call to worship:

10 to him who struck down the firstborn of Egypt,
    for his steadfast love endures forever;
11 and brought Israel out from among them,
    for his steadfast love endures forever;
12 with a strong hand and an outstretched arm,
    for his steadfast love endures forever;

Psalm 136:10-12

Gathering Video

Questions for reflection:

Moses shows us a pathway for our disappointment and discouragement. What is it?

How does God stand by His covenant?

What word(s) does the cross say to our waiting?

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. You keep steadfast love for thousands, forgive iniquity, transgression and sin; but will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 5:1-9, 6:1-8 - Scott Reading

Title: Battle Of The Gods

“The exodus is a battle of the gods, in which only one can emerge from the ring victorious…The conflict between the deities: Egypt's against Israel's, the false against the true, the serpent against the seed, Pharaoh against the Lord. It is a mismatch. Battles against the Lord always are.”

—Alistair J. Roberts & Andrew Wilson, Echos Of Exodus, (pg. 41)

“Their words in 5:1 have all the hallmarks of a bold prophetic word, beginning with the classic “Thus says Yahweh” (author’s translation) and framed as a simple imperative, “let my people go.” At first reading it sounds impressively courageous as a direct word from God. Except that it was not. That speech in verse 1 was not actually what God had told Moses to say to pharaoh, and the narrator knows this, since he records Moses and Aaron reverting in verse 3 to the words God had actually given Moses in 3:18. — Christopher Wright

“That “long tradition” includes not only Job and the writers of many a psalm of lament, not only the poet who produced the prolonged and searingly poignant protest called Lamentations, but also the prophet Elijah (1 Kgs 19) and, especially, Jeremiah, whose depression and desperation lead to outbursts of astonishing honesty, some of which employ Moses’s imploring “Why …?” (e.g., Jer 12:1–4; 15:10–21; 20:7–17). That “Why …?”—echoing through the pain of so many in the Old Testament—is heard from the cross at the moment of that greater exodus that Christ accomplished there. And indeed, it was a “Why …?” taken straight from the Scriptures that shaped Jesus’ life, death, and resurrection. “My God, My God, why have you forsaken me?” (Mark 15:34; Ps 22:1). We know why. And Jesus, too, knew why. He was doing what he had come to do, bearing in his own divine-human self the full and terrible weight and cost and consequences of the sin of the world. But the agony of doing so draws forth this cry of dereliction. Even in the silence of heaven at that moment, we may hear the echo of exactly what God said in answer to the “Why?” that Moses asked.”

- Christopher Wright

"Standing on business" means to firmly prioritize your responsibilities, commitments, and personal values in a professional or serious manner, essentially indicating a dedication to taking care of your business and following through on your words with actions; it implies a sense of duty, assertiveness, and a no-nonsense attitude towards achieving goals.” 

- Google Ai

“God just gets on with business. This is really good news for you and me because sometimes we lack faith in God, we lack enthusiasm, and we're not sure if God is going to make good on his promises. God's promises however, do not depend on us, they depend on him. And so, even if we're in a period of discouragement, we're not in danger of derailing God's plan. God will carry out the promises that he made with or without our participation. And here, God isn't just going to save the ones who are on his side and who are excited, he is going to save all of the Hebrews. He's giving them time to come around and by the time they leave Egypt, they will be on board and he will be able to rescue them.”

- Dr. Carmen Imes

Gathering Recap - 03/02/2025 - Exodus 3:1-6 - God With Us

Call to worship:

7 to him who made the great lights,
    for his steadfast love endures forever;
8 the sun to rule over the day,
    for his steadfast love endures forever;
9 the moon and stars to rule over the night,
    for his steadfast love endures forever;

Psalm 136:7-9

Gathering Video

Questions for reflection:

Exodus gives us a picture of waiting and watching? What do you think that was like for Moses, how has that been for you?

In knowing God, how do we better understand ourselves?

How can only looking in become a danger that prevents us from looking up and out?

What significance does God bring to “small hours?”

Corporate Prayer:

Our Father in Heaven,

We thank you that you are the God who makes a way. You are the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty. As we follow Your Son and our savior Jesus, please empower us with your Spirit to work and wait well, where you have placed us.

In the name of Christ we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Text: Exodus 3:1-6

Title: God With Us

“What Moses does mean by this? Did he mean that he became a foreigner to those who no longer accepted him? To the Egyptians, the Hebrews, or that now he's in Midian and he doesn't belong here either? Moses is a misfit and he has this hybrid identity that doesn't really belong.”

— Dr. Carmen Imes

“What is the significance of the fire’s being in the bush but not of the bush? It indicates that the fire Moses saw was independent of the bush—it was not using the bush for its fuel. That’s why the bush wasn’t consumed. It was burning from its own power. It was self-generated. This is a biblical example of what we call theophany, meaning “God made manifest.” The God whom we worship is a spirit. He is invisible, and His invisible substance cannot be seen by the human eye. But there are occasions in redemptive history where the invisible God makes Himself visible by some kind of manifestation. That is called a theophany, and it’s what we see with the burning bush.” — R.C. Sproul

“God is not only identifying himself as Yahweh, the God who made a covenant with Abraham to bless him and multiply him and bring him into the land and make him be a blessing to all nations. Not only is He that God, but at the same time He’s defining who Moses is. He belongs in that covenant people and the God of his father is that God, the God Yahweh. So he's grown up in an Egyptian context where there are lots of deities, lots of temples, lots of priests worshiping these different deities, and in his first encounter with God he finds out simultaneously who God is, and who he is, and that settles things for him. Going forward, his hybrid identity gets resolved and I think this is how it works actually for all of us. When we come to fully encounter the God of the Bible (Yahweh who revealed himself in Jesus)…as we come to know Yahweh we come to know ourselves. There's no real way to know who we are outside of knowing who God is, who God has created us to be, and who He's called us to be.” — Dr. Carmen Imes

“Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in the first place, no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone. In the second place, those blessings which unceasingly distill to us from heaven, are like streams conducting us to the fountain. Here, again, the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence ask what we want, but being aroused by fear may learn humility.” — John Calvin

“Yahweh is and always will be “God with”—God with those who faithfully obey his sending; God with his people in good times and bad; God with the poor and needy in their affliction; and eventually, Immanuel, “God with us.” —Christopher Wright

Questions:

1. Can I celebrate the slow nature of character building?

2. Am I attempting to know myself apart from looking outward and upward?

3. Have I truly encountered the God who is with me?

Gathering Recap - 02/23/2025 - Exodus 1:1-25 - Subversive Sovereignty

Call to worship:

4 to him who alone does great wonders,
    for his steadfast love endures forever;
5 to him who by understanding made the heavens,
    for his steadfast love endures forever;
6 to him who spread out the earth above the waters,
    for his steadfast love endures forever;

Psalm 136:4-6

Gathering Video

Questions for reflection:

Exodus 2 gives detail, but not all filled in. How do you imagine the narrative unfolding?

How is God’s sovereignty often subversive?

In what ways does seeing the story of scripture and character of God steady our lives today?

Corporate Prayer:

Our Father in Heaven,

We thank you for the gift of salvation found in Your Son Jesus. We're grateful that your plan includes a Helper in the Person and work of the Holy Spirit. Would you graciously grant us that power promised, to filled and sent with your truth and love to the world around us.

In the name of Jesus we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 2:1-25

“The one universal balm for the trauma of war was tea. It was the thing that helped people cope. People made tea during air raids and after air raids, and on breaks between retrieving bodies from shattered buildings. Tea bolstered the network of thirty thousand observers who watched for German aircraft over England, operating from one thousand observation posts, all stocked with tea and kettles. Mobile canteens dispensed gallons of it, steaming, from spigots. In propaganda films, the making of tea became a visual metaphor for carrying on. “Tea acquired almost a magical importance in London life,” according to one study of London during the war. “And the reassuring cup of tea actually did seem to help cheer people up in a crisis.” Tea ran through Mass-Observation diaries like a river. “That’s one trouble about the raids,” a female diarist complained. “People do nothing but make tea and expect you to drink it.” - Erik Larson

Heb 11:23

God’s story is not one in which individuals or whole nations are simplistically portrayed as immutably good or bad. People change, times change—and the only constant is that God works in and through the see-saw and reversals of history to accomplish his purpose. - Chris Wright

“If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist. If God had perceived that our greatest need was political stability, he would have sent us a politician. If he had perceived that our greatest need was health, he would have sent us a doctor. But he perceived that our greatest need involved our sin, our alienation from him, our profound rebellion, our death; and he sent us a Savior.” - D.A. Carson

Waiting requires living by what I know to be true about God when I don’t know what’s true about my life. - Mark Vroegop

2 Peter 3:8-13

Gathering Recap - 02/16/2025 - Exodus 1:7-22 - God Makes a Way

Call to worship:

1 Give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
2 Give thanks to the God of gods,
    for his steadfast love endures forever.
3 Give thanks to the Lord of lords,
    for his steadfast love endures forever;

Psalm 136:1-3

Gathering Video

Questions for reflection:

How does Exodus connect to Genesis? What themes a picture repeat?

“God makes a way.” In what ways do you see that in Exodus 1? How about your own life?

What themes from Exodus do you see repeating in Jesus?

Corporate Prayer:

Our Father in Heaven,

We thank you for the gift of salvation found in Your Son Jesus. We're grateful that your plan includes a Helper in the Person and work of the Holy Spirit. Would you graciously grant us that power promised, to filled and sent with your truth and love to the world around us.

In the name of Jesus we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Exodus 1:7-22

Books do not usually begin with the word “And.” But Exodus does, in the Hebrew text, and so do Leviticus and Numbers: the second, third, and fourth books of the Bible. You would not know this from most modern English translations, presumably because it is not considered good literary style to begin a sentence, never mind a whole book, with “And.” In Hebrew, however, although these are clearly whole books in their own right, each of them begins in a way that clearly connects them altogether as part of one long story that began in Genesis and stretches to the borders of the promised land by the end of Numbers. Deuteronomy, however, begins with a fresh telling of the same story and ends where it started, so does not need the connecting and forward-moving opening word “And.” - Chris Wright

The Pentateuch as a whole—the Torah—constituted the foundation of Old Testament Israel’s faith and identity, and the book of Exodus sets in place some of the largest theological blocks within that foundation. It showed Israel who their God was, who they were as God’s people, how God’s desire was to dwell in their midst, and how the grace of God was the only guarantee that their journey with God (or rather, God’s journey with them) could continue - Chris Wright

“Ironically, Genesis presents the mother of all Israelites oppressing an Egyptian slave, while Exodus presents an Egyptian king oppressing Israelites as slaves. To that degree, Sarah foreshadows pharaoh’s role, just as Hagar’s story prefigures Israel’s story” - Victor Hamilton

“The pogrom has reached its height. All Egypt has been recruited to destroy the population explosion of the enemy” Brevard Childs

The first exodus comes in the midst of a plot that should be familiar to anyone who has read the garden story in Genesis. The people of Israel are fruitful and multiply and fill the land, but the serpent-like king is tricksy, and he attacks the women, with a view to destroying their male descendants. Yet in contrast to the garden story, the women outmaneuver him. - Alastair Roberts

The unmissable proclamation heard in the openings of all four gospels, then, is simply this: “God is doing it again!” The God of Abraham is keeping his promise. The God of Moses is confronting the world’s pharaohs. The God of the exodus is on the way to save his people. Except that the ultimate confrontation and victory will not come about by God sending plagues upon the Romans but by God the Son becoming the Passover lamb, his flesh broken and his blood shed on the cross for the redemption not only of Israel but of people from all nations who put their trust in him. From this point on, the New Testament is replete with echoes of exodus and new-exodus themes, along with its references to the covenant and law given at Sinai, and the tabernacle - Chris Wright

Gathering Recap - 02/09/2025 - Ephesians 4:1-6 - The Spirit and the Church

Call to worship:

1 Come, bless the Lord, all you servants of the Lord,
    who stand by night in the house of the Lord!
2 Lift up your hands to the holy place
    and bless the Lord!

3 May the Lord bless you from Zion,
    he who made heaven and earth!

Psalm 134:1-3

Gathering Video

Questions for reflection:

If unity is available in the Spirit, why does divisiveness seem to be so common?

How does God’s ability to keep and love us inform and shape our relating to one another?

Where is the Spirit promised and how do we enter into those places?

Corporate Prayer:

Our Father in Heaven,

We thank you for the gift of salvation found in Your Son Jesus. We're grateful that your plan includes a Helper in the Person and work of the Holy Spirit. Would you graciously grant us that power promised, to filled and sent with your truth and love to the world around us.

In the name of Jesus we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Eph 4:1-6

“Not only (1) is their unity expressly stated as coming from the Spirit, but (2) four of the five graces listed in vv. 2–3 are among the fruit of the Spirit in Gal 5:22–23; and (3) in the Trinitarian confession that follows, pride of place is given to the Spirit, precisely because the one body, which is Paul’s present concern, is the result of their common experience of the one Spirit, whose presence in their lives is also the predicate of their one hope.” - Gordon Fee

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” (Jn. 17:20&21)

“Put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:25-32)

“We cannot expect the world to believe the Father sent the Son, that Jesus' claims are true, and that Christianity is true, unless the world sees some reality of the oneness of true Christians.”

- Francis Schaffer, The Mark of the Christian

“To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:”

(1 Cor. 1:2)

“This is highly instructive. This mess of a church whose meetings did more harm than good is still a real, legitimate church. It is a church of God…This church is composed of "those sanctified in Christ Jesus." A saint is not a special kind of Christian, someone who has been through some sort of spiritual finishing school. A saint is another word for a Christian. In Christ we are sanctified in the sense of already having been set apart by God to be his people and needing to learn—bit by bit, day by day—how to live out what that actually means. Paul goes on to say that these Corinthian believers have been "called to be saints together with all those who in every place call upon the name of our Lord." Their own individual status in Christ connects each of them not only to the rest of their own church but even more widely to all who name the name of Jesus as they do. There is something unavoidably corporate involved in calling on Christ. He is the common Lord they all share—“both theirs and ours.”

- Sam Allberry

“The church is wholly constituted of those saints that are his jewels, that are the spoils of his enemies, that were once his enemies' possession, but that he has redeemed out of their hands.”

- Jonathan Edwards

“The Spirit delivers Christ to us not just anywhere and in any way but where and how he has promised. Although he is free to work outside of his covenanted mercies, we are assured of his saving blessings and presence only where he has been promised to us. If we identify the Spirit only with the unexpected and irregular, we will miss most of the times and places where he actually meets us.” —Michael Horton

4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ’s gift. (Eph. 4:4-6)

Gathering Recap - 02/02/2025 - 1 Corinthians 12:1-14 - The Spirit and Gifts

Call to worship:

1 O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
2 But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.

3 O Israel, hope in the Lord
    from this time forth and forevermore.

Psalm 131:1-3

Gathering Video

Questions for reflection:

What clarity does the scripture give us on the empowering of the Spirit? Why do we see such confusion?

How have you seen God gifting and empowering you to glorify Jesus?

Why are we called to be continually filled with the Spirit? What does that look like?

Corporate Prayer:

Our Father in Heaven,

We thank you for the gift of salvation found in Your Son Jesus. We're grateful that your plan includes a Helper in the Person and work of the Holy Spirit. Would you graciously grant us that power promised, to filled and sent with your truth and love to the world around us.

In the name of Jesus we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

1 Cor 12:1-14 -

Ex 31:1-5

Joel 2:28-29,

Ezekiel 36:25-27

Christian faith has been specially advanced through the loving service rendered to strangers, and through their care for the burial of the dead. It is a scandal there is not a single Jew who is a beggar, and that the godless Galileans care not only for their own poor but for ours as well; while those who belong to us look in vain for the help that we should render them - Julian, appx 360ad

They look too much to man's efforts, and know not how the second blessing is nothing more nor less than a new vision of what Christ is willing to work in us, and the surrender of faith that yields all to Him - Andrew Murray

We are commanded to be full, and yet we are not the filler; the Spirit is. The answer to this predicament in the New Testament is that God has ordained to move into our lives with fullness through faith. The pathway that the Spirit cuts through the jungle of our anxieties into the clearing of joy is the pathway of faith. Luke says of Stephen in Acts 6:5, that he was “a man full of faith and of the Holy Spirit,” and he says of Barnabas in Acts 11:24 that he was “a good man full of the Holy Spirit and of faith,” The two go together. If a person is filled with faith, he will be filled with the Spirit, the Spirit of joy and peace. - John Piper

Romans 12:3-10

Eph 4:30

Gathering Recap - 01/26/2025 - Romans 8:12-17 - The Spirit and Redemption

Call to worship:

5 I wait for the Lord, my soul waits,
    and in his word I hope;
6 my soul waits for the Lord
    more than watchmen for the morning,
    more than watchmen for the morning.

7 O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is plentiful redemption.
8 And he will redeem Israel
    from all his iniquities.

Psalm 130:5-8

Gathering Video

Questions for reflection:

How are the benefits of Christ applied to our lives?

The Spirit not only regenerates us, but re-orders our loves. How have your loves and desires been transformed? How about your relationships?

In what ways does the work of the Spirit show us the difference between religion and the gospel?

What does repentance and faith look like for your this week?

Corporate Prayer:

Our Father in Heaven,

We thank you for the gift of salvation found in Your Son Jesus. We're grateful that your plan includes a Helper in the Person and work of the Holy Spirit. Would you graciously grant us that power promised, to filled and sent with your truth and love to the world around us.

In the name of Jesus we pray,

Amen

If you are able to support the church financially, we invite you to give securely by clicking the button below:

Notes//Quotes//Slides:

Romans 8:12-17 - Jack

“How do we receive those benefits which the Father bestowed on his only-begotten Son—not for Christ's own private use, but that he might enrich poor and needy men?”

- John Calvin

“It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: (Jn. 16:7&8)

Regeneration: “mighty work of God by which unbelievers are given a new nature, being born again.... It is both (1) the removal of one's old self, and (2) the imparting of a new self that is responsive to God. Unlike conversion, which is the human response to the gospel, regeneration is completely a divine work, to which human beings contribute nothing.”

- Greg Allison

This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

(John 3:2-8)

“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.”

(Titus 3:3-7)

“To love you as I should, I must worship God as Creator. When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now. In so far as I learn to love my earthly dearest at the expense of God and instead of God, I shall be moving towards the state in which I shall not love my earthly dearest at all. When first things are put first, second things are not suppressed but increased.”

― C.S. Lewis, Letters of C. S. Lewis

“You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

(Romans 8:9-11)

“Justification is the "mighty act of God by which he declares sinful people not guilty but righteous instead. He does so by imputing, or crediting, the perfect righteousness of Christ to them. Thus, while they are not actually righteous, God views them as being so because of Christ's righteousness." Thus, justification is a forensic act, a legal declaration, consisting of two elements. "The first aspect is the forgiveness of sins, resulting from Christ's substitutionary death (Rom. 3:25; 5:9). The second is imputation, resulting from Christ's obedience that makes people righteous (5:18-29). The New Testament ties justification to the Holy Spirit in one passage, in which an absolute contrast is made between "the unrighteous, [who] will not inherit God's kingdom" (1 Cor 6:9), and believers: "And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God' (6:11).” — Greg Allison

“14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” (1 Cor. 2:14)

“The Spirit does not enter hearts that prepare him room or sweep the floor and dust before his arrival (an optimistic set of tasks to expect of the dead); rather, he enters, hovers, infuses life, gives faith, and begins immediately to renovate the mansion in which he once breathed merely the natural (i.e., biological) life but now breathes the breath of eschatological—new creation—life.” — Michael Horton